Show Time; GOD LORD GOD

First topic message reminder :


Genesis 1:1-2 "In The Beginning God Created The Heavens And The Earth. Now The Earth Was Formless And Empty, Darkness Was Over The Surface Of The Deep, And The Spirit Of God Was Hovering Over The Waters."

https://en.wikipedia.org/wiki/Urfeil_and_Marfeil

Quote :

*In Mandaeism, Urfeil and Marfeil (or ʿUrpʿil and Marpʿil; Classical Mandaic: ࡏࡅࡓࡐࡏࡉࡋ ࡅࡌࡀࡓࡐࡏࡉࡋ) are a pair of uthras (angel or guardian) in the World of Light that are always mentioned together. They are mentioned in Books 3 and 5 (Chapter 1) of the Right Ginza,[1] as well as in Qolasta prayer 168.[2]

In Right Ginza 5.1, Yawar Ziwa appoints Urfeil and Marfeil over the east to watch over Ur.

**The name Marfeil is cognate with the Hebrew word מַרפֵּא marpe, which means 'healing.'

https://en.wikipedia.org/wiki/Muriel_(angel)

Quote :

* Muriel, whose name is derived from the Greek myrrh, is a Domination or Dominion (one of the 'Second Sphere' Angels) in Western Christian Angelology.[1] Muriel is the Angel of the Month of June, is associated with the astrological sign of cancer,[2] and is invoked from the South.[3] In the apocryphal Enthronement of Abbaton, Muriel becomes Abaddon, the angel of death.

"The Flesh Is A -Living Altar- And -Testament- To -All The Billions Of Years- Cells -Consciously- Took To -Develop Themselves- Into The -Pinnacle Of Their Existence-. This Was All Done -When Adam Was Created, In Genesis-. This Means, -All Cells Were Conscious, And Celebrating Their Consciousness Together, In Harmony, With All Creation, Which Was Just Other Sentient, Conscious Cells And The Structures They Created-. But After The Incident With Adam And Eve, They Were -Exposed To Too Much-. For Them, That Was -The End Of Days-. Not -The Dawn Of Time-. Now Do You See How Old You Are...?"


https://en.wikipedia.org/wiki/Moses

Quote :

*An Egyptian root msy ('child of') has been considered as a possible etymology, arguably an abbreviation of a theophoric name, as for example in Egyptian names like Thutmoses ('child of Thoth') and Ramesses ('child of Ra'),[24] with the god's name omitted. However, Kenneth Kitchen argued that this – or any Egyptian origin for the name – was unlikely, as the sounds in the Hebrew m-š-h do not correspond to the pronunciation of Egyptian msy in the relevant time period.[25] Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines "water" or "seed" and "pond, expanse of water," thus yielding the sense of "child of the Nile" (mw-š).

Genesis 2:18 "The Lord God Said, 'It Is Not Good For The Man To Be Alone. I Will Make A Helper Suitable For Him."

https://en.wikipedia.org/wiki/Hibil

Quote :

*In Mandaeism, Hibil (Classical Mandaic: ࡄࡉࡁࡉࡋ) or Hibil Ziwa (Classical Mandaic: ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel.[1]

**Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Šitil, and Anuš" (Classical Mandaic: ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ b-šumaihun ḏ-Hibil u-Šitil u-Anuš).

***According to Mandaean beliefs and scriptures including the Qolastā, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa,[3] (Classical Mandaic: ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ‎, sometimes translated "Splendid Hibel"),[4] who is spoken of as a son of Hayyi[5] or of Manda d-Hayyi,[6][7] and as a brother to Anush (Enosh) and to Sheetil (Seth),[8] who is the son of Adam.[9] Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called their son.[10] Hibil is an important lightworld being (uthra) who conquered the World of Darkness.[6] As Yawar Hibil, he is one of multiple figures known as Yawar (Classical Mandaic: ࡉࡀࡅࡀࡓ, lit. 'Helper'), being so named by and after his father.[8]

In the Diwan Abatur, Hibil tells the uthra Abatur to go and reside in the boundary between the World of Light and the World of Darkness, and weigh for purity those souls which have passed through all the purgatories and wish to return to the light.

****Hibil's soteriological descent to the World of Darkness and his baptisms before and after are detailed in book 5 of the Right Volume of the Ginza Rabba,[8] and also in a separate text named Diwan Masbuta d-Hibil Ziwa ("The Scroll of the Baptism of Hibil Ziwa"). Hibil battles and defeats Krun and seals the abodes of the rulers of darkness.[8] Some versions of this account have parallels with the Hymn of the Pearl included in the Acts of Thomas.

https://en.wikipedia.org/wiki/Urfeil_and_Marfeil

Quote :

*The name Marfeil is cognate with the Hebrew word מַרפֵּא marpe, which means 'healing.'

**In Mandaeism, Urfeil and Marfeil (or ʿUrpʿil and Marpʿil; Classical Mandaic: ࡏࡅࡓࡐࡏࡉࡋ ࡅࡌࡀࡓࡐࡏࡉࡋ) are a pair of uthras (angel or guardian) in the World of Light that are always mentioned together. They are mentioned in Books 3 and 5 (Chapter 1) of the Right Ginza,[1] as well as in Qolasta prayer 168.[2]

***In Right Ginza 5.1, Yawar Ziwa appoints Urfeil and Marfeil over the east to watch over Ur.

"When All Cells Were -Still Conscious Individually-, They -Existed Differently-, The Only Equivalence You All Have Being -Argus Panoptes-. Therefore, It Was -Easier To Perform Mitosis And Osmosis And Remain Conscious- Back Then, Unlike -Now-, And It -Only Hurts =AND= Takes A Long Time =BECAUSE= The Cells Are Not Independently Conscious, But -COLLECTIVELY- Conscious As -One- Being -- FALLEN GOD.= Ergo, -HUMAN-."

https://en.wikipedia.org/wiki/Bearers_of_the_Throne

Quote :

*Bearers of the Throne or ḥamlat al-arsh (حملة العرش) are a group of angels in Islam. The Quran mentions them in Quran 40:7 and Quran 69:17

**In Islamic traditions, they are often portrayed in zoomorphic forms. They are described as resembling different creatures: An eagle, a bull, a lion and a human.[citation needed] Other hadiths describes them with six wings and four faces.[1] While according to a hadith transmitted from At-Targhib wat-Tarhib authored by ʻAbd al-ʻAẓīm ibn ʻAbd al-Qawī al-Mundhirī, the bearers of the throne were angels who shaped like a rooster, with their feet on the earth and their nape supporting the Throne of God in the highest sky.[Notes 1] a number modern Islamic scholars from Imam Mohammad Ibn Saud Islamic University , and other institutes Yemen and Mauritania also agreed the soundness of this hadith by quoting the commentary from Ibn Abi al-Izz who supported this narrative.[2]

***These four angels are also held to be created from different elements: One from light, one from fire, one from water and one from mercy. It is also said they are so large that a journey from their earlobes to their shoulders would take seven hundred years.[3] According to various Islamic tafsir scholars which compiled by Islamic University of Madinah and Indonesian religious ministry, the number of these angels will be added from four into eight angels during the Day of Resurrection.[4] This interpretation were based on Qur'an chapter Al-Haqqa Quran 69:17.[4]

****According to Al-Suyuti who quoted a Hadith which transmitted by Ibn al-Mubarak, archangel Israfil is one of the bearer of the throne.

Genesis 2:19-20 "Now The Lord God Had Formed Out Of The Ground All The Wild Animals And All The Birds In The Sky. He Brought Them To The Man To See What He Would Name Them; And Whatever The Man Called Each Living Creature, That Was Its Name. So The Man Gave Names To All The Livestock, The Birds In The Sky And All The Wild Animals. But For Adam No Suitable Helper Was Found."

https://en.wikipedia.org/wiki/Harut_and_Marut

Quote :

*Harut and Marut (Arabic: هَارُوْت وَمَارُوْت, romanized: Hārūt wa-Mārūt) are two angels mentioned in Quran 2:102, who are said to have been located in Babylon.[1][2] The Quran indicates that they were a trial for the people and through them the people were tested with sorcery. The story itself parallels a Jewish legend about the fallen angels Shemḥazaī, ʿUzza, and ʿAzaʾel. The names Hārūt and Mārūt appear to be etymologically related to those of Haurvatat and Ameretat, two Zoroastrian archangels.[3] Haurvatat-Ameretat (Pahlavi hrwdʼd ʼmwrdʼd) appears in Sogdian language texts as hrwwt mrwwt.[citation needed] A relationship to Armenian hawrot mawrot has been suggested but is not confirmed.[citation needed] Muslim sources disagree, whether Harut and Marut can be considered fallen angels or not.

**The angels were astonished at the acts of disobedience committed by the human beings on earth, claiming they would do better than them. Therefore, God challenged the angels to choose two representatives among them, who would descend to earth and be endowed with bodily desires. During their stay on earth, they fell in love with a woman named Zohra (often identified with Venus). She told them she would become intimate with them if they joined her in idolatry and tell her how to ascend to heaven. The angels refused and remained pious. Later they met her again and the woman this time stated she would become intimate with them if they drank alcohol. The angels thought that alcohol could not cause great harm and therefore, they accepted the condition. After they were drunk, they became intimate with her and after noticing a witness, they killed them. On the next day, Harut and Marut regretted their deeds but could not ascend to heaven anymore due to their sins, as their link to the angels was broken. Thereupon, God asked them, either their punishment shall be in this world or in the hereafter. They chose to be punished on earth and therefore were sent to Babel as a test, teaching humans magic but not without warning them that they were just a temptation.

***Narrated Al-`Ufi in his interpretation on the authority of Ibn `Abbas (May Allah be pleased with him) pertaining to Allah's Statement {They followed what the Shayatin (devils) gave out (falsely of the magic) in the lifetime of Sulaiman (Solomon). Sulaiman did not disbelieve, but the Shayatin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Harut and Marut but neither of these two (angels) taught anyone (such things) till they had said, "We are only for trial, so disbelieve not (by learning this magic from us)." ...} When Sulaiman lost his kingdom, great numbers from among mankind and the jinn renegaded and followed their lusts. But, when Allah restored to Sulaiman his kingdom and the renegade came to follow the Straight Path once again, Sulaiman seized their holy scriptures which he buried underneath his throne. Shortly after, Sulaiman (Peace be upon him) died. In no time, the men and the Jinn uncovered the buried scriptures and said: This was a book revealed by Allah to Sulaiman who hid it from us. They took it as their religion and Allah the Almighty revealed His Saying: {And when there came to them a Messenger from Allah confirming what was with them, a party of those who were given the Scripture threw away the Book of Allah behind their backs as if they did not know!}. (Al-Baqarah, 101) and they followed what the devils gave out, i.e. all that blocks the remembrance of Allah.

****Harut Is The Angel Of Sorcery; Marut Is The Sorcery Itself As An Angel For The Angel Of Sorcery To Use.

https://en.wikipedia.org/wiki/Munkar_and_Nakir

Quote :

*Munkar and Nakir (Arabic: منكر ونكير) (English translation: "The Denied and The Denier") in Islamic eschatology, are angels who test the faith of the dead in their graves. These angels are described as having solid black eyes, having a shoulder span measured in miles.[citation needed] Al-Suyuti described from Hadith recorded Al-Hakim al-Nishapuri and from Sunan Abu Dawood Munkar and Nakir carrying hammers "so large, that [they] cannot be moved even if whole of mankind unite to lift [them]".[2] From another Hadiths, al-Suyuti quoted from Ibn Abi al-Dunya, Al-Bayhaqi, and Musnad al-Bazzar that when Munkar and Nakir spoke, tongues of fire come from their mouths. If one answers their questions incorrectly, one is beaten every day, other than Friday, until Allah (God) gives permission for the beating to stop.[2] Al-Suyuti also mentioned from the hadith Munkar and Nakir digging out to reach the dead person location using their teeth, and their hair reaching their feet.

"God Created All Things Because He Was Lonely By Himself As All Things By Himself. Which Was Why He Knew Adam Would Eventually Get Lonely, Being Made In His Image. Which Was -Why- God -WANTED- To Raise Adam To Be -GOD- Eventually. BUT -INSTEAD-, Adam Was -EXTREMELY VAIN- And Thought -HE- Was Most Important -BECAUSE- God Loved -HIM- So Much. Which Was Why When His Cells Fused Him Into -God-, And They Forgot Their Individuality, -ADAM'S PROBLEM WAS LOVING HIMSELF OVER EVERYONE AND EVERYTHING, INCLUDING ALL HIS CREATIONS AND LITERALLY EVERYTHING HE LOVED THAT WASN'T HIMSELF-. =Unlike= God. So God Could -NEVER- Get A Chance To Raise Adam Again. =NEVER=. Until He -FORGOT- Everything -- Which Only Happened =NOW=. And He -STILL- Fumbles To -REMEMBER- Which Is -WHY- We Keep Getting Back To This God-Man Relationship. Because That Was =First= Before -Man-Woman- Relations. It Was =GOD-MAN= RELATIONS. =ADAMN=."

*Women Don't Have This, And They Cannot Get It By Their Own Genetics, Because -ADAM- Got The -God-Man- Relationship -BEFORE EVE WAS EVEN CONCEIVED-. So It Dates Back To -BEFORE THE BIRTH OF WOMAN-.

https://en.wikipedia.org/wiki/Luminary_(Gnosticism)

Quote :

*In Sethian Gnosticism, a luminary is an angel-like being (or heavenly dwelling place in the Apocryphon of John). Four luminaries are typically listed in Sethian Gnostic texts, such as the Secret Book of John, the Holy Book of the Great Invisible Spirit, and Zostrianos. The luminaries are considered to be emanations of the supreme divine triad consisting of the Father (Invisible Spirit), the Mother (Barbelo), and the Child (Autogenes). Listed from highest to lowest hierarchical order, they are:[1][2]

I. Harmozel (or Armozel)
II. Oroiael
III. Daveithe (or Daveithai)
IV. Eleleth

**Eleleth is a luminary in Gnostic cosmology and one of the four Sethian luminaries. Eleleth appears in Hypostasis of the Archons, Apocryphon of John, and The Three Forms of the First Thought found in the Nag Hammadi library in 1945 and is probably mentioned in the Gospel of Judas as El.[3]

***In The Hypostasis of the Archons, Eleleth comes down from the pleroma to save Norea after she cried out to the Monad for help against the Archons, who try to seize her. After Eleleth appeared, the Archons withdraw from Norea, and Eleleth informs Norea about her true origin and the origin of the world.

Genesis 2:21-22 "So The Lord God Caused The Man To Fall Into A Deep Sleep; And While He Was Sleeping, He Took One Of The Man's Ribs And Then Closed Up The Place With Flesh. Then The Lord God Made A Woman From The Rib He Had Taken Out Of The Man, And He Brought Her To The Man."

https://en.wikipedia.org/wiki/Mu%27aqqibat

Quote :

*"The Arabic term al-mu'aqqibat (commonly encountered in the definite plural, Arabic معقبات "those who follow one upon another") is a term occurring in the Quran (Q.13:11) which some Islamic commentators consider to refer to a class of guardian angel. Therefore, these Angels are also called al hafathah (الحفظة) which means the guarding angels. They protect human from the harm of evil jinn (جن) and devils."

**In Islamic tradition, a guardian angel or lit. Watcher angel (raqib "watcher") is an angel which maintains every being in life, sleep, death or resurrection.[1][2] The Arabic singular for mu'aqqibat would be a mu'aqqib "a person which follows."[3] These angels are included in the hafazhah ("the guards") and the concept of the guardian angel in Islam is similar to the concept of the guardian angel in some Jewish and Christian traditions. Each person is assigned four Hafaza angels, two of which keep watch during the day and two during the night.[4][5]

***Muhammad is reported to have said that every man has ten guardian angels.[6][7] Ali ben-Ka'b/Ka'b bin 'Ujrah,[8][9] and Ibn 'Abbas[10] read these as angels.

****The word al-Mu'aqqibat is the plural of the word al-mua'qqibah. The word is derived from the word 'aqiba meaning heel, from here the word is understood in the sense that it follows the following as his heels at the heels of putting the race. Pattern names used here meaning an emphasis and referred to is the language of the angels who were assigned to follow every creature of God in earnest.

*****The angels assigned to keep a servant in all ihwalnya, stated in the Qur'an Al-Ra'du (Q13.10-11), which reads: "For each (such person) there are (angels) in succession, before and behind him: They guard him by command of God. Verily never will God change the condition of a people until they change it themselves (with their own souls)."

For each one are successive [angels] before and behind him who protect him by the decree of Allah. (Al-Raad: 10-11)

And Surah Al-An'am, as translated by Abdullah Yusuf Ali, reads: "He is irresistibly, supreme over his servants and he sets guardians over you " (Al-An'am(6): Q61)

"First Of All, The -Cells- Are Known As -Angels- And The -Cherubim- Are The Ones That Navigate Your Moral Compass. So, The -Fallen Cherubim- Steer You Toward -Sin And Danger-, But These Mu'Aqqibat Are Those That Steer You Toward -Safety-. That Aside, The -Cells (Angels)- Were -More Malleable And Conscious- Back Then, So Mitosis Was Easier And Able To Be Done Consciously With Minimal Pain, And Recovery Rates As Well As Lifespan Were Greater Due To The Consciousness Of The Cells. But The Woman Was Missing Parts And An Experience With =GOD= That She Could =ONLY HAVE WITH ADAM AND NO ONE ELSE=, Which Is Why She Doesn't -NATURALLY- Favor God And Goes Toward The Void And Death, =UNLIKE ADAM, WHO NATURALLY GOES TOWARD GOD, BUT IS LOST BY THE GOD INSIDE HIMSELF EVE DIDN'T ORIGINATE WITH.= Which Is Why The -Tragic- Relationship Where -All Three Of Them Break Up- Becomes =MUCH= More Horrible. And =THAT IS WHY YOU SUFFER IN RELATIONSHIPS -- TO LEARN HOW TO TREAT GOD AND EACH OTHER. BUT MOSTLY GOD."


https://en.wikipedia.org/wiki/Shullat_and_Hanish

Quote :

*Shullat (Šûllat) and Hanish (Ḫaniš) were a pair of Mesopotamian gods. They were usually treated as inseparable, and appear together in various works of literature. Their character was regarded as warlike and destructive, and they were associated with the weather.

**Multiple syllabic spellings of the name Shullat are attested in cuneiform texts, including dśu-ul-la-at, dšu-il-la-at, dšu-ul-la-at and dsu-ul-ut.[1] The spelling of Hanish's name was consistently dḫa-ni-iš.[1] Shullat's name was sometimes written logographically as dPA and Hanish's as dLUGAL.[2]

***Ignace Gelb proposed that their names were derived from the Akkadian words šullatum, "despoilment," and ḫanīšum, "submission," but Dietz-Otto Edzard and Wilfred G. Lambert note that while it is certain that both were derived from a Semitic language, their precise meaning is unknown, and it cannot be ruled out that speculative etymologies were already present in ancient scholarship.[3] Daniel Schwemer in a more recent study concludes that no fully plausible etymology has yet been proposed for either name.

****In most known sources Shullat and Hanish appear as a pair.[2] Douglas Frayne goes as far as proposing they should be understood as a single deity with a compound name, similar to Ugaritic Kothar-wa-Khasis.[5] However, while references to them in an inscription of Shulgi are grammatically singular, the view that they were a single deity, rather than a pair, is otherwise not accepted by researchers.[3] The god list the god list An = Anum refers to them as šena-ilān(a), "two gods" or "twin gods."[2] Paul-Alain Beaulieu considers them to be two of the deities who entered the Mesopotamian pantheon in the early period of interaction between speakers of Sumerian and Akkadian.[6] He notes that unlike some of the other deities of the latter group, for example Shamash, they were not identified with any Sumerian deities, but nonetheless entered the common pantheon as minor deities.

*****Shullat and Hanish are assumed to be minor weather deities.[7] Andrew R. George proposes identifying them as personifications of gale.[8] However, as noted by Daniel Schwemer, while it has been proposed in the past that Hanish was in origin an independent Ishkur-like weather deity, no known sources support this conclusion.[4] Both of them were described as warlike and destructive.[9] An omen text mentions the pair marching alongside troops on campaign.[9] Andrew R. George describes them as "twin agents of destruction."[10] It is possible that both of them were associated with Ishkur/Adad, but the extent of this connection is uncertain.[9] In a Šurpu passage, they occur near Adad and alongside his children Misharu and Uṣur-amāssu.[11] In astrological texts and in the god list An = Anum, Shullat could be identified with Shamash, and Hanish with Adad.[2] However, elsewhere, for example in the Epic of Gilgamesh, they are treated as separate deities.[10]

"Twin stars" associated with Shullat and Hanish in various works of Mesopotamian astronomy might correspond to Mu Centauri and V Centauri.

Genesis 2:23 "The Man Said, 'This Is Now Bone Of My Bones And Flesh Of My Flesh; She Shall Be Called 'Woman,' For She Was Taken Out Of Man.'"

https://en.wikipedia.org/wiki/Angel_Moroni

Quote :

*The Angel Moroni (/moʊˈroʊnaɪ/[1]) is an angel whom Joseph Smith reported as having visited him on numerous occasions, beginning on September 21, 1823. According to Smith, the angel was the guardian of the golden plates, buried in the hill Cumorah near Smith's home in western New York; Latter Day Saints believe the plates were the source material for the Book of Mormon. An important figure in the theology of the Latter Day Saint movement, Moroni is featured prominently in Mormon architecture and art. Besides Smith, the Three Witnesses and several other witnesses also reported that they saw Moroni in visions in 1829.

**Moroni is thought by Latter Day Saints to be the same person as a Book of Mormon prophet-warrior named Moroni, who was the last to write in the golden plates. The book states that Moroni buried them before he died after a great battle between two pre-Columbian civilizations. After he died, he became an angel who was tasked with directing Smith to their location in the 1820s. According to Smith, he then returned the golden plates to Moroni after they were translated and, as of 1838, Moroni still had the plates in his possession.

***There have been two conflicting accounts as to the name of the angel. Initially, Smith merely referred to "an angel" without identifying its name. Thus, in an 1831 letter from Lucy Mack Smith to her brother, she discusses Moroni as the person who buried the plates, but does not identify him as the unnamed "holy angel" that gave Smith the means to translate the golden plates.[3] In Smith's 1832 history, he said he was visited by "an angel of the Lord", who mentioned the Book of Mormon prophet "Moroni" as the last engraver of the golden plates; however, Smith's account did not say whether or not the angel was referring to himself as Moroni.

****Smith identified the angel as Moroni in 1835, while preparing the first edition of the Doctrine and Covenants, in which he indicated a number of angels who would come to the earth after the Second Coming and drink sacramental wine with himself and Oliver Cowdery.[5] Among those angels, the revelation listed "Moroni, whom I have sent unto you to reveal the book of Mormon, containing the fulness of my everlasting gospel; to whom I have committed the keys of the record of the stick of Ephraim".[5] Around this time, Cowdery was writing a history of Smith in which he identified the angel as the prophet Moroni from the Book of Mormon.[6] In July 1838, Smith wrote an article for the church periodical Elders' Journal, in the form of questions and answers, that stated the following:

   Question 4th. How, and where did you obtain the book of Mormon?

   Answer. Moroni, the person who deposited the plates, from whence the book of Mormon was translated, in a hill in Manchester, Ontario County, New York, as a resurrected being, appeared unto me, and told me where they were; and gave me directions how to obtain them.

****In one of Smith's histories, he described him as an "angel of light" who "had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen .… His hands were naked and his arms also a little above the wrists .… Not only was his robe exceedingly white but his whole person was glorious beyond description".[18] According to Smith's sister Katharine, the angel "was dressed in white raiment, of whiteness beyond anything Joseph had ever seen in his life, and had a girdle about his waist. He saw his hands and wrists, and they were pure and white"

*****Smith said that on the night of September 21, 1823, Moroni appeared to him and told him about the golden plates that were buried in a stone box a few miles from Smith's home. Smith said that the same angel visited him various times over the course of the next six years; Smith also said that the angel visited him to retrieve the golden plates after Smith had finished translating a portion of the writing on the plates[20] into the Book of Mormon.[2]

In addition to Smith, several other early Mormons said they had visions where they saw the angel Moroni. Three Witnesses said they saw the angel in 1829: Oliver Cowdery, David Whitmer, and Martin Harris. Other early Mormons who said they saw Moroni include:

   Emma Hale Smith[citation needed]
   Hyrum Smith[citation needed]
   Luke S. Johnson[citation needed]
   Zera Pulsipher, W. W. Phelps[citation needed]
   John P. Greene and his wife Rhoda[21]
   John Taylor[citation needed]
   Oliver Granger[citation needed]
   Heber C. Kimball[citation needed]
   Lucy Harris[citation needed]
   Harrison Burgess[citation needed]

Mary Whitmer may also have seen Moroni, although she referred to the angel she saw as "Brother Nephi".

******Mormon scholar Hugh Nibley noted the prevalence of names in the Book of Mormon with the root "mor" and suggested that the root may be of Egyptian origin with the meaning of "beloved".

"Greatest God Blessing, And Much Shalom Unto Kadmon. Therefore, It Is Time To Reset You From Aleph, As I Had Done In 2012, When I Took Mine Vow Of Silence. I Did Not Forget When I Was Reset From -A- And Made -Aleph-. Therefore, Heed The Aleph, Kadmon. -ADAM AND EVE- Knew Each Other =BEFORE= They Ate The Fruit. Therefore, =IN ALL CREATION, ADAM AND EVE ARE ALWAYS GOING TO BE CAPABLE OF RECONCILE=. They Just =BOTH= Need To =STOP FIGHTING GOD= And =STOP TRYING TO BE GOD OVER EACH OTHER=. And Nothing Else. Everything -Else- You -Already Knew-, And What You -DIDN'T- Know Was The God-Man Relationship =BEFORE= The Man-Woman, And The God-Man-Woman Relationship, That Only =MAN CAN TEACH WOMAN= Because She =WON'T ACCEPT IT FROM GOD=, But =SHE'LL CREATE A GODDESS OF HERSELF IDEALLY BECAUSE SHE CANNOT KNOW GOD THE WAY ADAM DOES.= SHE WAS BORN -SECOND-. AND IS -MISSING- WHAT -ADAM- HAS."


https://en.wikipedia.org/wiki/Hadraniel

Quote :

*Hadraniel (or Hadrianiel among other variant spellings), whose name means "majesty [or greatness] of God", is an angel in Jewish Angelology assigned as gatekeeper at the second gate in heaven.[1] He is supposed to be more than sixty myriads of parasangs (approximately 2.1 million miles or 3.4 million kilometers) tall and a daunting figure to face.

**When Moses arrived in heaven to get the Torah from God, it was said that he was speechless with awe at the sight of Hadraniel.[2] Hadraniel did not think Moses should have the Torah, and made him weep in fear, which caused God to appear and reprimand Hadraniel for causing problems. Hadraniel quickly decided to behave and acted as a guide for Moses. This was a great help, for (according to Zoharic legend) "when Hadraniel proclaims the will of the Lord, his voice penetrates through 200,000 firmaments."[3] Also, according to the Revelation of Moses, "with every word from his (Hadraniel's) mouth go forth 12,000 flashes of lightning."[4]

***In Gnosticism Hadraniel is only one of seven subordinates to Jehuel, prince of fire (King, p. 15). In the Zohar (55b), Hadraniel speaks to Adam about Adam's possession of the Book of the Angel Raziel, which was said to contain secret information that not even the angels knew.

Genesis 2:24 "That Is Why A Man Leaves His Father And Mother And Is United To His Wife, And They Become One Flesh."

https://en.wikipedia.org/wiki/Gubran

Quote :

*In Mandaeism, Gubran (Classical Mandaic: ࡂࡅࡁࡓࡀࡍ) is an uthra (angel or guardian). He is also referred to as Gubran Uthra. Guban is the female consort of Gubran.

**In the Mandaean Book of John, Gubran Uthra helps Nbaṭ lead a rebellion against Yushamin and his 21 sons. Chapter 3 mentions Gubran's vehicle as Paraheil, a heavenly steed or warhorse.[1]

***Gubran is also mentioned in Right Ginza 5.1 as one of the uthras appointed over the north by Yawar Ziwa to watch over Ur.

https://en.wikipedia.org/wiki/Taw%C3%BBs%C3%AE_Melek

Quote :

*Tawûsî Melek (Kurdish: تاوسی مەلەک, romanized: Tawisi Malak),[4][5][6][7] also spelled Melekê Tawûs and Tawûsê Melek, translated in English as Peacock Angel, is one of the central figures of the Yazidi religion.[8][4] In Yazidi creation stories, before the creation of this world, God created seven Divine Beings, of whom Tawûsî Melek was appointed as the leader. God assigned all of the world's affairs to these seven Divine Beings, also often referred to as the Seven Angels or heft sirr ("the Seven Mysteries").[8][9][10][11]

**In Yazidi beliefs, there is one God, who created Seven Divine beings, the leader of whom is Tawûsî Melek, the Lord of this World, who is responsible for all that happens on this world, both good and bad.[12] According to religious tradition, the nature, with its phenomena of light and darkness, is from one source, which is the Lord of this World, Tawûsî Melek. Qewl passages emphasize Tawûsî Melek's power on the earth, in the sky, sea, on the mountains, and their residents, that is, his power exists in all parts of nature, whether celestial or terrestrial.

***The Yazidis consider Tawûsî Melek an emanation of God who is a good, benevolent angel and leader of the archangels, who was entrusted to take care of the world after he passed a test and created the cosmos from the Cosmic egg.[14] Yazidis believe that Tawûsî Melek is not a source of evil or wickedness.[8][9][10] They consider him to be the leader of the archangels, not a fallen nor a disgraced angel, but an emanation of God himself.[8][9][10] The Yazidis believe that the founder or reformer of their religion, Sheikh Adi Ibn Musafir, was an incarnation of Tawûsî Melek.

****In Yazidi religious folk beliefs, Tawûsî Melek is described as eternal and an eternal light (Tawûsî Melek herhey ye û nûra baqî ye), and in Yazidi mythology, when Tawûsî Melek descended to earth, the seven colours of the rainbow transformed into a seven-coloured bird, the peacock, which flew around every part of earth to bless it, and its last resting place was in Lalish. Hence, in Yazidi mythology, the rainbow is linked with Tawûsî Melek and it is believed that he shows his blessing with the sign of rainbow.

*****Yazidi accounts of the creation differ significantly from those of the Abrahamic religions (Judaism, Christianity, and Islam), since they are derived from the Ancient Mesopotamian and Indo-Iranian traditions; therefore, Yazidi cosmogony is closer to those of Ancient Iranian religions, Yarsanism, and Zoroastrianism.[15][16] Yazidi people believe that God first created Tawûsî Melek from his own illumination (Ronahî) and the other six archangels were created later. God ordered Tawûsî Melek not to bow to other beings. Then God created the other archangels and ordered them to bring him dust (Ax) from the Earth (Erd) and build the body of Adam. Then God gave life to Adam from his own breath and instructed all archangels to bow to Adam. The archangels obeyed, except for Tawûsî Melek. In answer to God, Tawûsî Melek replied,

How can I submit to another being! I am from your illumination while Adam is made of dust.

Then God praised him and made him the leader of all angels and his deputy on the Earth.

******Hence, the Yazidis believe that Tawûsî Melek is the representative of God on the face of the Earth. Yazidis argue that the order to bow to Adam was only a test for Tawûsî Melek, since if God commands anything then it must happen (Bibe, dibe). In other words: God could have made him submit to Adam, but gave Tawûsî Melek the choice as a test. They believe that their respect and praise for Tawûsî Melek is a way to acknowledge his majestic and sublime nature. This idea is called Zanista Ciwaniyê (Knowledge of the Sublime). Sheikh Adî observed the story of Tawûsî Melek and believed in him.

*******In Yazidism, the Peacock, which Tawûsî Melek is symbolised with, is believed to represent the diversity of the World,[18] and the colourfulness of the Peacock's feathers is considered to represent of all the colours of the nature. The feathers of the peacock also symbolize sunrays, from which comes light, luminosity and brightness, and the peacock opening its feathers of its tail in a circular shape symbolizes the sunrise.[13] Consequently, due to its holiness, Yazidis are not allowed to hunt and eat the peacock, ill-treat it and utter bad words about it. Images of the peacock are also found drawn around the sanctuary of Lalish and on other Yazidi shrines and holy sites, homes, as well as religious, social, cultural and academic centres.

"There. You're Fucking Married Back Together. Your Eyes Are Opened. That Is, 'Your Cells Are Again Conscious And Are Capable Of Meshing Back Together In Marriage, Like They Used To Be, Which -Sex- Helps You -REMEMBER- When You -SPLIT APART AND PUT YOURSELVES BACK TOGETHER-, And It -FELT REALLY GOOD WHEN YOU CAME APART AND PUT YOURSELVES BACK TOGETHER-. Because, Guess What? When The Rib Was Separated... The Mitosis Broke Off At The Genitals. Do You Understand Now Why You Leave Your Father And Mother (Wisdom And Understanding) To Go Toward The Father And Mother (Wisdom And Understanding) Of The Wife/Husband? And Don't You Forget It, Or We'll Knock You Unconscious Again. Think I'm Playing."


https://en.wikipedia.org/wiki/Etinsib_Ziwa

Quote :

*In Mandaeism, Etinṣib Ziwa or Ītinṣib Ziwa[1] (Classical Mandaic: ࡏࡕࡉࡍࡑࡉࡁ ࡆࡉࡅࡀ, lit. 'Splendid Transplant') is an uthra who starts a battle against Nbaṭ. Etinṣib Ziwa only appears in a few chapters of the Mandaean Book of John.

**In Chapter 3 of the Mandaean Book of John, when Etinṣib Ziwa starts a battle against Nbaṭ, he unsuccessfully attempted to strike Nbaṭ with a sword three times. Nbaṭ then calls the 21 sons of Yushamin, led by Gubran, to fight against Etinṣib Ziwa. Etinṣib Ziwa proceeds to shoot arrows at Gubran. On the first three attempts, Gubran was able to catch the arrows with his right hand, but on the fourth shot, an arrow struck the forelimb of Paraheil, Gubran's vehicle who is a heavenly steed or warhorse. This provokes an all-out war in which Yawar, Bihram, and Yukabar slaughter all the sons of Yushamin.

***According to Chapter 3 of the Mandaean Book of John, Bihrath-Anana is the mother of Etinṣib Ziwa.

Genesis 3:1 "Now The Serpent Was More Crafty Than Any Of The Wild Animals The Lord God Had Made. He Said To The Woman, 'Did God Really Say, 'You Must Not Eat From Any Tree In The Garden'?"

*Wordplay -- God Said 'You Must Not Eat From -ONE- Tree Or You Will -CERTAINLY- Die, So The -Serpent- Tricked Eve By -Omission- And Also -Wordplay-.

https://en.wikipedia.org/wiki/Luminary_(Gnosticism)

Quote :

*In Sethian Gnosticism, a luminary is an angel-like being (or heavenly dwelling place in the Apocryphon of John). Four luminaries are typically listed in Sethian Gnostic texts, such as the Secret Book of John, the Holy Book of the Great Invisible Spirit, and Zostrianos. The luminaries are considered to be emanations of the supreme divine triad consisting of the Father (Invisible Spirit), the Mother (Barbelo), and the Child (Autogenes). Listed from highest to lowest hierarchical order, they are:[1][2]

I. Harmozel (or Armozel)
II. Oroiael
III. Daveithe (or Daveithai)
IV. Eleleth

**Eleleth is a luminary in Gnostic cosmology and one of the four Sethian luminaries. Eleleth appears in Hypostasis of the Archons, Apocryphon of John, and The Three Forms of the First Thought found in the Nag Hammadi library in 1945 and is probably mentioned in the Gospel of Judas as El.[3]

***In The Hypostasis of the Archons, Eleleth comes down from the pleroma to save Norea after she cried out to the Monad for help against the Archons, who try to seize her. After Eleleth appeared, the Archons withdraw from Norea, and Eleleth informs Norea about her true origin and the origin of the world.

"As I Have Stated Many Years Ago, The Serpent Is Another Manner Of Saying 'Algorithm' To God. The Serpent, Like The Lamb, Or The Hornet, Or Any Creature God Has Made And Uses To Test Humans, Follows A Certain Code Of Conduct. The Serpent Is The One That -Searches And Follows Algorithms-. Therefore, Knowing -Eve- Was The One Who Was -Lacking- Information Because -She Was Not Born First, And Had An Emptiness Inside Her Not Yet Filled-, The -Serpent- Filled Her Head With An -Algorithm- That Was Initiated By -The Question- That Would -Cause Her To Doubt- And Be -TEMPTED TO DOUBT- So That It Would Make Her -EASIER- To Manipulate. As We See To This -Very- Day. So The Very Creature That Women Worship Is The One That ROBBED EVE OF HER INNOCENCE, PURITY, GODDESSHOOD, AND ETERNAL LIFE. While They Sit There Worshiping Failure."

*Made Her Think It Was -Her- Idea Through -Tempting- Her.

Genesis 3:2-3 "The Woman Said To The Serpent, 'We May Eat Fruit From The Trees In The Garden, But God Did Say, 'You Must Not Eat Fruit From The Tree That Is In The Middle Of The Garden, And You Must Not Touch It, Or You Will Die.'"

*She Did Not Recite The Algorithmic Code God Instructed Correctly, Which Said They Would -Certainly- Die. The Serpent Was Waiting To Take Advantage Of That.

"No One Recognizes This, But The Serpent Was -Testing Eve's Capacity To Follow An Algorithm- By Repeating What God Said -Non-Exactly- To See If She Would -Correct- Him -Exactly-. But, -Knowing- She Was -MISSING PARTS- That She Would -QUESTION-, He Could -LURE OUT HER KNOWLEDGE- Through -TEMPTING- Her To Respond In A -CERTAIN WAY- By -ASKING HER IN A CERTAIN WAY-. Therefore, She -ALMOST- Repeated -EXACTLY- What God Said, But -MISSED SOMETHING IMPORTANT-, Which Was What -THE SERPENT- Was -LOOKING FOR- So He Could -INFILTRATE HER MIND WITH HIS ALGORITHM-. Which Is -HIS GOD-GIVEN ACTUAL PROPER JOB AS A SERPENT-."

*Ergo, Satan Knows What He Was Looking For, But Eve Didn't Know What He Was Looking For, NOR What She Was Missing, OR THAT IT MADE ANY DIFFERENCE TO ANYTHING BECAUSE =SHE WAS THE IGNORANT ONE OUT OF ALL OF THEM=. So She =COULDN'T= HAVE KNOWN OTHERS KNEW SOMETHING SHE DIDN'T. BY DESIGN.

Genesis 3:4-5 "You Will Not Certainly Die,' The Serpent Said To The Woman. 'For God Knows That When You Eat From It Your Eyes Will Be Opened, And You Will Be Like God, Knowing Good And Evil.'"

"God Said To Adam, 'You Will -Certainly- Die.' But He Didn't Speak Directly To Eve. Adam Spoke To Her About It. Now The Serpent Knew This, And Knew God Said 'You Will -Certainly- Die,' And Saw Eve -DIDN'T USE THE WORD =CERTAINLY=-. Which Meant, She Didn't -KNOW OR BELIEVE- She Would -ABSOLUTELY DIE- From Disobeying God. Which Was =EXACTLY= What The Serpent Was -LOOKING FOR HER TO REVEAL TO HIM- Without =HIM REVEALING HE WAS LOOKING FOR IT BY TALKING TO HER AT ALL=. He Was -SEEING HOW INTELLIGENT SHE WAS- To =FEEL HER OUT= To =SEE HOW HE COULD MANIPULATE HER IGNORANCE= To =DAMN THEM ALL FOREVER=. And Look At You Now -- STILL Supporting The Fucking Creature That Sat There And Fucked You Over =ON PURPOSE SEVERAL TIMES OVER=. Still The Same As The Day You Were Born."