Mythical List

The Trigon (Kamegon, Kerogon, Tsuchigon)



The 'Trigon' (Three Monsters) are a trifecta of adorable creatures that combine together to create an ultimate creature. They are the combines spirits of all Turtles, Snakes, and Frogs in a cute and adorable and mythical form (such as the flying Tsuchinoko).

Bubba Wugga



Bubba Wugga: The Field Witch's House Pet. Crabgrass grows around it for it to eat. Crabgrass eats flesh whilst Bubba Wugga eats Crabgrass, so it keeps intruders away. It's a giant bunny-house.

UFO Kitty

Hugatu



These creatures are rare, but quite powerful. Their 3 heads for feet can eats the first 3 energies that they come in contact with and make the Hugatu immune to it as well as feeds its energy. The two mouths sprouting from its head with the eyes are how it sees and they always seep the most devastating acids and shoots them out in cannon stream blasts. The mouth that is on the main body is always laughing hysterically while the mouths inside are churning like a chainsaw. The final mouth, which looks like a claw, it usually used to grab unsuspecting enemies and immobilize their entire bodies with the tiny mouth on the claw that will suck out all of your energy and power after you have become immobile by it.

Life Core

Pyramid Head

Slydra

Giraffodon

Ancient Hooded Mystic

Pseion



*Psion Angels

Roostercorn

Dream Fish



*"Pregnant?"

Time Keeper



*Angel

Zebracorn

Tigerscorpion Frog



Completely identical to the Scorpion Tiger Frog, except the Tigerscorpion Frog is a Fae instead of a Chimera.

Gly

Kookie Kat (Kalicookie)

Cockatrice

Jabberwock

"The Anglo-Saxon word 'wocer' or 'wocor' signifies 'offspring' or 'fruit'. Taking 'jabber' in its ordinary acceptation of 'excited and voluble discussion', this would give the meaning of 'the result of much excited and voluble discussion'..." As such, this legendary mythical creature is one that is famously spoken of in lore of yore, and comes in many forms, despite it commonly resembling some sort of fantastical hybrid. It is said that it has a juvenile form known as the 'Jabberbabywocky', but no one has ever laid eyes on it, and if they have, it has not appeared like its adult form, the Jabberwock. Its most formal appearance is with a long serpentine neck, rabbit-like teeth, spidery talons, bat-like wings and, as a humorous touch, a waistcoat. It is also said to be able to breathe a variety of elements regarding plasma, such as fire, lightning, and even pure light. It is also said to be extremely resilient to almost everything except a specific dimensional weapon known as the 'Vorpal Blade', though it is unclear if it is because of its dimensional properties or if it is because it is the bane of the being altogether. Few have has such a relation with the Jabberwock to even know so much about it, and its understanding is only known to the most archaic or fantastical of beings.



Attacks
Light: Makes one person or thing extremely light, giving it the ability to Float via magic.

Everyone Light: Makes everyone and everything around it extremely light, giving it the ability to Float.

Heavy: Makes someone or something heavy, nullifying flying, Float, or anything that involves being above ground. Heavy will also make you move slowly, if at all, due to your IMMENSE weight.

Aera: Level 2 spell. Releases a large air blast from mouth that will surround and slice up the foe with cutting wind.

Earthquake: Stomps ground with great force, cracking it and rupturing the ground to hurt everyone.

Limit Glove: Does IMMENSE damage when health is extremely low, encasing the foe and crushing them to the brink of death.


Weakness: Electric, Shadow/Dark.

Immunities: Confuse, Berserk, Vanish.

Blue Magic Learned: Limit Glove.

Item Dropped: Potion, Hi-Potion, Echo Screen.

Additional Info: Holy and Water elements do half damage to it.

Kyōrinrin
経凛々
きょうりんりん

Translation: awe-inspiring sutra

Appearance: Kyōrinrin is a spirit of knowledge formed from ancient scrolls, books, and scriptures which have been left unstudied by their owners and gathering dust. Kyōrinrin are often extravagant; they decorates themselves with the most ornate volumes and scrolls, wearing them like a kimono. A scroll with tassels becomes the headpiece, and they develop bird-like beaks and long, extendible arms.

Behavior: Compelled by the wisdom of the ages, the volumes that make up a kyōrinrin rise up as a dragon-like spirit. The kyōrinrin use their elongating arms to assault the ignorant owners who let such priceless treasures and knowledge fall into disuse.

Osaki
オサキ
おさき

Translation: varies depending on the kanji used
Alternate names: osaki gitsune (“osaki fox”)
Habitat: forests and mountains; also found in homes and human bodies
Diet: carnivorous, but with a fondness for azuki beans mixed with rice

Appearance: Osaki are small, magical mammals with fluffy tails that split at the end. They resemble weasels or mice, or very small foxes. Some accounts describe them as a cross between a fox and an owl, a little bit larger than a house mouse. Their fur is mottled and can be brown, grey, red, white, or orange. Their noses are white at the tip. Their ears look like human ears. They sometimes have a black stripe which runs from their nose to their tail.

Because of their small size, magical powers, and ability to hide on the human body, they are often confused with kudagitsune.

Behavior: Osaki live in the mountains, but also find their ways into human villages and homes. They are usually invisible to the human eye, but will show themselves at the sound of a pot lid or a rice container being struck. They are extremely fast, so they appear and disappear suddenly. They reproduce quickly, forming large packs and moving together as a swarm. Like other kitsune, they are famous for their magical abilities, and are often used by the gods as divine messenger animals.

Osaki are found in Nagano and throughout most of the Kantō region. Within Tokyo, however, they are only found in the Okutama mountains in the far west of the prefecture. This is due to the influence of the Ōji Inari Shrine, the head shrine for kitsune in the Kantō Region, which forbade low-ranking kitsune like osaki from entering Edo.

Interactions: Osaki are used by humans as magical familiars in the same way that other types of kitsune are. If kept happy, osaki are able to bring material wealth to their owners and ruin to their owners’ enemies. Families which control osaki are known as osaki moch or osaki tsukai. Osaki mochi families find incredible wealth and prosperity, while the fortunes of their neighbors mysteriously fall. When an osaki mochi family’s fortunes rise, they overflow with wealth. Conversely, if their fortunes fall, they fall into complete and utter ruin and never recovers.

Great care was taken to keep this status secret. Osaki mochi families were historically shunned and mistrusted for their unnatural abilities. They often withdrew from society and avoided contact with the outside world.

Osaki possession is passed down from generation to generation matrilineally. Marrying into an osaki mochi family would make the other family osaki mochi too. If a bride was discovered to be osaki mochi, the wedding would immediately be called off. Marriage was only permitted with other osaki mochi families. Once a family became osaki mochi, they would always be osaki mochi. There is no magic ritual capable of removing osaki from a family line. In a way, rather than the family possessing osaki, the osaki possess the family.

Like other kinds of kitsune, osaki are capable of entering human bodies. This power is called kitsune tsuki, and is used against people who have wronged the osaki or its human family. Victims of osaki possession are struck with bad luck and mysterious injuries. They develop fevers, mental and physical agitation, gluttonous appetites, and other eccentricities. This possession can only be cured through difficult exorcisms. Villagers are cautioned not to tease wild osaki in order to avoid invoking their curse.

Origin: Osaki are said to come from the great nine-tailed kitsune Tamamo no Mae. When she was killed, her body transformed into a great cursed stone called Sesshō seki. Its curse was ended when the priest Gennō smashed the rock into pieces, which then flew across the country. Some of the pieces of Tamamo no Mae’s tails landed in Gunma and transformed into the first osaki.

The name osaki can be written with a number of kanji combinations, reflecting its diverse history. The most common writing is 尾先, meaning “tail tip.” This comes from the fact that the creatures were formed from the shattered tips of Tamamo no Mae’s nine tails. An alternate writing of its name uses the kanji 尾裂, meaning “split tail.” This refers to the fact that osaki have two tails. Yet another version uses the kanji 御先, which comes from the word misaki and refers to animal spirits employed by the gods.